Ars Belli: The Monteleone di Spoleto Chariot
The magnificent chariot that brought fame to Monteleone di Spoleto was discovered in 1902 alongside a wealth of burial treasures. It had been interred on Colle del Capitano, within the funerary mound of a local prince. Since 1903, this extraordinary artifact has been preserved at the Metropolitan Museum in New York.
Through stylistic analysis and the presence of two Attic cups decorated with black figures, scholars have dated the burial complex to no later than 530 BCE. The chariot itself appears to have been crafted during the second quarter of the 6th century BCE, displaying a distinctly Ionic aesthetic. From the mid-6th century through the early years of the following century, sustained and intense relationships with centers of western Asia Minor had a profound influence on Etruscan art, which drew upon Ionic mythic traditions while reinterpreting them through its own unique sensibility and style.
This chariot, commissioned by a prince of the sacred Nahar River people and created by an artist from Perugia or Chiusi, demonstrates how the deep cultural currents of the Mediterranean had reached the mountains of Umbria, bringing with them echoes of heroes from the Trojan cycle. Though technically a war vehicle, the Monteleone chariot had nothing to do with actual combat—it served as an aristocratic symbol and, even in its own time, represented a connection to an ancient past. The Homeric descriptions of heroes riding "well-constructed chariots" belonged to an era when warfare was founded on personal valor rather than collective discipline. Chariots like this one were used for ceremonial parades in this world and the next, or for circus games. The patron chose to take it with him to his final resting place, intending to present himself before the gods aboard this magnificent vehicle, just as he had appeared before his people. The triptych of bronze panels adorning it encapsulates the warrior's ideal life: initiation through the receiving of arms, glorious combat, and the coveted final apotheosis that transforms the hero into a demigod.
The chariot's framework is constructed from walnut wood, overlaid with bronze plates that also cover the pole and eight-spoked wheels. At the attachment point, the pole emerges from the jaws of a boar, while its extremity terminates in a bird's head. The ends of the bronze yoke are fashioned as serpent heads.
The central panel features a large bilobed shield, known to the Romans as an ancile, which displays in its upper section a gorgoneion—the head of the Gorgon or Medusa with gaping jaws. To the left of the shield stands a woman dressed in a long, finely decorated chiton with a mantle covering her head; to the right, a bearded man with long locks flowing over his shoulders. The woman offers arms to the man, who receives them by grasping the helmet by its nasal guard and the shield just above the hollow from which, in battle, the spear would protrude. This scene represents Thetis, divine daughter of Oceanus, presenting arms to Achilles—the son born to her by Peleus, the Thessalian king of Phthia.
The left panel depicts the duel between Achilles and Memnon, son of Eos—Aurora "of the rosy fingers"—kinsman of Priam and king of the Ethiopians. Before the walls of Troy, Memnon had slain Antilochus, the Peleid's dear companion. In the scene portrayed, Achilles strikes Memnon in the heart while the latter's spear bends against the Greek hero's helmet. This same scene appears on one of the wine cups now housed in the Naples Museum, a 6th-century skyphos.
The right panel represents the apotheosis of Achilles, who ascends to the Land of the Blessed in a chariot similar to the one the prince had brought with him to his tomb. The two horses, Balios and Xanthos, are shown leaping forward, equipped with wings. Beneath the horses' hooves, with one arm raised as if to shield herself from their impetus, stands a woman: Polyxena, the youngest of Priam's daughters. She was sacrificed after the fall of Troy so that the gods would grant favorable passage to the Achaean ships, and to appease the soul of Achilles, who had appeared in a dream to his son demanding the sacrifice of this royal maiden.
Today, in the San Francesco complex at Monteleone di Spoleto, a faithful reproduction of the chariot is preserved, created by sculptor Giacomo Manzù.
Further reading:
The Mysterious Fascination of the Monteleone Chariot
Tourist Portal of Valnerina